In this piece, Heaven Is Real: A Doctor’s Experience With the Afterlife, Neurosurgeon Eban Alexander gives his account of a brain event that made him see the light. (h/t @SkepticViews)
This is the dumbest piece of God promotion I’ve seen for some time. I wouldn’t have this neuroscientist anywhere near my brain. He says how much he wants to believe, has a specific brain experience that matches reports of experiences by other people, and that’s it – job done, God exists.
1) Auditory hallucinations can be auto-generated in the brain without sound input through the ears, so it’s possible for someone with a brain to ‘hear voices’; and some people who ‘hear voices’ attribute them to God or Jesus. He should know this. Humans hallucinate.
2) The brain perceptions experienced (bright light, vast space, God, etc.), and the reality of the things supposedly conceived (heaven, God), are quite distinct. The experience of the perceptions is no guide to the reality of the thing perceived. That’s why we call them hallucinations. That near-death is a rare experience for a human brain (except for those with a one way ticket, but then they don’t come back to report), that it is difficult to say what we would expect to experience. Novel brain experiences are not a sufficient guide to reality.
3) People will have similar experiences because, duh, they have brains too. We should expect that experiences of near death will be similar, so the similarity of the reports should not be taken as mounting evidence for the thing claimed of the experience.
4) As others have pointed out in the article’s comment stream, similar experiences can be achieved by using drugs. And by stimulation of the brain in the lab or operating theatre. There is no reason to suppose that the perceptions contained during these experiences represent a reality, and plenty of evidence that they don’t.
5) On what grounds does Alexander suppose that his perceived experiences occurred in real-time while he was unconscious? He has no way of knowing, because he was unconscious! Only later, when his consciousness returns, is he able to report on his experiences. For all he knows his brain might be constructing a completely false memory, as if it had occurred, as part of the process of recovering consciousness. Perhaps this is what it’s like when a brain is ‘turned on’ again. Being a neuroscientist he should know of this and many other rational possibilities.
There’s a problem here that theologians, many philosophers, and it appears some scientists, have with the nature of the brain and its relation to our inner thoughts and experiences. Lurking behind views expressed by those like Alexander is a presupposition that the mind is distinct from the brain and that what we experience in the mind has some distinct reality. I call this the primacy of thought problem, where we suppose that the mind and our thoughts, through our Rationalism, is the primary source of knowledge. To some extent this is understandable, since as physical animals we have to wait until our brains achieve a certain degree of complexity and experience before they become self-aware enough to do any reasoned thinking. It’s then as if our ‘mind’ has been switched on, and then exists as something independent of the brain. Contributing to this feeling is the fact that our self-awareness, our introspection, can only go so deep. We cannot, for example, perceive the individual neurons firing away as we think. We only perceive the thoughts, not the cause of the thoughts. We have no physical sensation in the brain, like touch or pain, that tells us what is actually going on inside our heads as we think. So, we feel detached, as free-floating consciousness.
In the context of this post Alexander is in no position to say what caused his experience. All he ends up with is a perception of an experience – a brain experience.
What a dumb-ass. He was lost to religion before he started on his unconscious journey; he wanted it; he says as much. Confirmation bias?
Not just the medical impossibility that I had been conscious during my coma…
Is this guy really a neuroscientist? It’s difficult to say to what extent a brain is ‘inactive’ during a coma, or other states where external appearances imply unconsciousness. It’s not even fully understood to what extent there is a real barrier between consciousness and un-conscious activity.
What happened to me demands explanation.
There are plenty answers to choose from. You can go with the simple functioning of a brain under stress and bad health that is capable of inducing perceptual experiences that are not associated with any reality; or you can go for your God explanation, because you want to.
Today they are realities. Not only is the universe defined by unity, it is also-I now know-defined by love.
Of course this statement tells us more about Alexander’s understanding of ‘knowing’, his views on epistemology and what it is for an animal brain to ‘know’ something, his commitment to Rationalism.
The universe as I experienced it in my coma is – I have come to see with both shock and joy – the same one that both Einstein and Jesus were speaking of in their (very) different ways.
It’s hard for this statement to be wrong, because of course it is a fatuous profundity – a deepity, as Dennett would say. Quite meaningless in that it could be taken to mean anything. A straight forward physical interpretations is that yes, the physical brain has physical behaviours that under some conditions give the impression of a spiritual experience while at the same time the very same brain is governed entirely by the natural laws of science as we discover them.
But that belief, that theory [of the brain], now lies broken at our feet.
No, just at his feet, as he perceives it to be broken; as perceived by his broken brain that has had a perceptual experience that has left him with the impression that the imagined content of that experience is real.
When the castle of an old scientific theory begins to show fault lines…
The fault lines are as imagined as the content of his dreams.
… no one wants to pay attention at first … The looks of polite disbelief, especially among my medical friends, soon made me realize what a task I would have getting people to understand the enormity of what I had seen …
Oh dear. The plight of the unbelieved prophet. Everyone else is blind. Why can’t they see?
One of the few places I didn’t have trouble getting my story across was a place I’d seen fairly little of before my experience: church.
No fucking kidding!
I’m still a doctor, and still a man of science every bit as much as I was before I had my experience.
Well, I’d say not. Unless we take this to mean that he was already lost to science in his desire to believe.
I only hope he doesn’t turn into one of these evangelical doctors that you get from time to time. My mother is a believer in God of sorts, but she decided that enough was enough when at her local GP practice (an evangelical husband and wife team) her doctor suggested at the end of a consultation that they should hold hands and pray together for her recovery and well being. Preying on the sick by praying for them. But you can see this coming with Alexander.
Update: Sam Harris has chipped in: This Must Be Heaven covers more detail, including comment by Mark Cohen. As well as going to town on Alexander, he also dishes it out to Newsweek. Harris is as eloquent as usual, so it really is worth a read. Pleas do.