Catlicks and Prodidogs

 

Religion’s sectarian influence pervades the minds of children and can persist into adulthood and on into politics, and on across generations.

Heather Hastie’s More Delusions About Religion looks at a news article that tries to distance religion from violence, by trying to convince us that the the Northern Irish Troubles were not about religion. That’s nonsense, and here’s why. Continue reading “Catlicks and Prodidogs”

Clinton Exposes Muslim Victimhood

Hot on the heels of Fireman Sam, Bill Clinton has managed to expose how many Muslims are more interested in Muslim Victimhood and playing the offended and persecuted.

Here’s what Clinton said:

If you’re a Muslim and you love America and freedom and you hate terror, stay here and help us win and make a future together, we want you.

Here’s an article from Imraan Siddiqi: Continue reading “Clinton Exposes Muslim Victimhood”

Fireman Sam Exposes Victimhood of Muslims

I follow the Facebook page of British Asians UK. It has great well balanced articles. Very fair in reporting. A good place to come for honest articles when the mainstream press is too afraid to be un-PC.

But some of the followers do not do it justice. The outrage over a Fireman Sam episode that contained a page depicting script from the Quran just shows, in the context of Islamic terrorism and honour killings, the professional victimhood, and hypocrisy, within our Muslim communities.

There were many sensible Muslim voices too – but it’s setting a low bar when I have to point that out.

None of the Muslims commenting have all the details about the episode, but the importance of this fact is a crucial part of the fiasco that is an embarrassment to any credibility Islam has. Continue reading “Fireman Sam Exposes Victimhood of Muslims”

Jew Hating Indoctrination of Children – Religiously Validated

Jew hating indoctrination of children in schools – all religiously validated, of course. That wouldn’t happen today. Would it? Even after this in the 1930’s …?

Already in grade school, we were told that the Jews were evil because they did not believe in Christ and that they were “Jesus killers. … One of my teachers was a member of the “Waffen SS” and I can remember when he came to school in uniform with the imprint on his belt buckle, “Gott ist mit uns” (God is with us). He was very strict and attendance of the Wednesday afternoon Hitler Youth meetings were just as important as school attendance.

Mmmmm. His dedication is a bit like praying five times a day.

What Made Me Turn To Atheism – Carl Zimmerling explained in his 2000 piece.

When the up-side to religion is that it is so God damned awful it can turn you to atheism.
Continue reading “Jew Hating Indoctrination of Children – Religiously Validated”

The Quran – Polysemous or Duplicitous?

I’d like to address the nonsense that is passed off as reasons for thinking the Quran is a fine book, that it represents a religion of peace, that it’s all for freeing slaves, that it represents liberating feminism (Linda Sarsour) … you know the typical lines.

As an example, I’ll use a recent comment made to excuse Islam and the Quran. I’ll use only the bits relevant to this post, and I’ll paraphrase it to make it readable, and the emphasis will be mine. You can see the full comment and the context here if you wish.

Continue reading “The Quran – Polysemous or Duplicitous?”

A Guide To Terrorists For Idiots

[Updated 4/10/2017]

The question of what is and what is not ‘terrorism’ becomes most contentious when it’s not a Muslim doing the killing.

The reason is that there are clearly plenty of Islamic terror attacks, and far fewer for any other religion or ideology, and Muslims and other apologists for Islam don’t like it that Islamic terrorism gets so much attention. They’d like non-Islamic non-terrorist attacks to be called terrorist attacks, or they’d like the world to make less of the ‘Islamic’ in Islamic terrorism (“Nothing to do with Islam”, “Not a true Muslim”, “Terrorism has no religion”, …). And when the real world doesn’t comply, they make fake claims about ‘Islamophobia’ and ‘racism’.

Define-Terrorism

Is there a lone killer, that’s crazy (crazier than run of the mill crazy ideologues) and is he unaffiliated with a particular group or acting without sanction from a particular group?

He’s a crazy lone wolf killer.

Is he doing it in the name of his ideological group in order to strike terror into the target?

He’s a lone wolf terrorist.

Continue reading “A Guide To Terrorists For Idiots”

Those Spiteful Atheists

Some stupidity like this is doing the rounds:


1) Being an atheist is okay. Being an atheist and shaming religions and spirituality as silly and not real is not okay

2) Being a Christian is okay. Being homophobic, misogynistic, racist or otherwise hateful person in the name of Christianity is not okay

3) Being a reindeer is okay. Bullying and excluding another reindeer because it has a shiny red nose is not okay


Continue reading “Those Spiteful Atheists”

Another Empty Claim That ISIS ‘Warp’ The Religion

Paris attack: As a Muslim I’m disgusted how Isis can carry out this violence and claim to represent my faith – Miqdaad Versi

“I am equally if not more so angry that these people should do so through some misguided and warped grasp of my faith.”

Come on, Miqdaad, this is not convincing.
Continue reading “Another Empty Claim That ISIS ‘Warp’ The Religion”

Josephus on Christianity Is Hearsay

There are a bunch of people building reputations on the historicity of Jesus – whether the man Jesus existed, what he did, what he claimed to do.

Christians want, no, need, Jesus to be a real mortal man, at least, because they depend on that in order to make their next set of claims about his divinity, his miracles, and most of all, the resurrection. Continue reading “Josephus on Christianity Is Hearsay”

Religious Language Frustrates Michael Nugent

Michael Nugent tries to grasp and challenge the meaning of the mystical words of Swami Purnananda as the latter explains something or other about his beliefs.

I’ve always been fascinated by how well artists capture moving water. I remember visiting Niagara Falls, and I tried to pick out and follow a pattern in the flow of water as it went over the edge – no sooner had I selected one fast moving ripple to examine its form and it was gone, and the water just kept on coming. Swami Purnananda’s meaningless words just keep on coming, and Michael Nugent has barely a moment to grasp each one and impart some sense onto it. Continue reading “Religious Language Frustrates Michael Nugent”

John Gray’s Poor Thinking on Dawkins

For a philosopher that likes to point out the nuances of the philosophy he thinks Dawkins misses out on, Gray is awfully sloppy with his own thinking – sloppy or malicious, possibly both.

“The Closed Mind of Richard Dawkins – His atheism is its own kind of narrow religion”

In what way is Dawkins close minded? Closed to ideas that lack evidence to support them, Continue reading “John Gray’s Poor Thinking on Dawkins”

What do I believe ‘in’? Nothing.

I had a conversation with an atheist friend recently and I think we surprised each other.

Though an atheist she still felt she needed to believe in ‘something’, though she didn’t quite know in what; and to some extent she envied religious believers in that they had something to turn to, some belief. This surprised me, because though I know of some atheists who feel this way this was my first opportunity to hear it first hand. What surprised me more was her surprise at the nature my atheism. Continue reading “What do I believe ‘in’? Nothing.”

Arm The Teachers God Damn It!

GunOwners

BBC had a reporter in a gun store somewhere in the US. One gun happy customer or staff member said this latest shooting wasn’t a gun issue but a mental health issue.

OK, so keeping automatic rifles out of the hands of a person with issues wouldn’t have prevented the deaths?

And would that same commenter be happy to pay the taxes to solve all the mental health problems in the US, so honest decent sane folk can have their guns? As if that would be possible.

But he may have a point. It might be a mental health issue really. An issue of the mental health of these people that see their particular right to bear arms and their right not to pay taxes (that might help to improve the health of the nation) as being so essential.

The American Dream turned nightmare (again). Automatic firearms in the hands of a people steeped in religious ire, enabled by conservative greed, and libertarian I’m OK so sort yourself out because I couldn’t give a fuck and I’m not paying taxes to help you fix your shit. What could go wrong, so often?

Just in case you think the right to bear arms and religious nut-jobbery are independent carzinesses, try this: What Does the Bible Say About Gun Control?

Maybe all this lunacy is hard to avoid in a place like the US. Diversity doesn’t guarantee sanity. The UK is smaller and it’s easier to manage the craziness. Our total population is only about twice that of California; about 20% of the US as a whole. There are fewer backwaters where craziness can unfold unseen in plain sight, though we’ve had our share.

In Hungerford UK in 1987 Michale Ryan killed 16 people. How did he manage to kill so many? Semi-automatic rifles and a hand gun. Surprise. In 2010 Derek Bird killed 12. His weapons: a double-barrelled shotgun and a .22-calibre rifle with a scope and silencer. But part of the problem in this case was that he was on the move. The death toll could have been less had he tried a single location spree. Without automatic weapons there’s the opportunity to fight back at some point, or to evade the shooter. Without any firearms the nut case is even more limited in the damage he can do.

This is the armoury of James Eagan Holmes, suspect killer of 58, as reported on wiki:

On May 22, 2012, Holmes purchased a Glock 22 pistol at a Gander Mountain shop in Aurora, and six days later bought a Remington Model 870 shotgun at a Bass Pro Shops in Denver. On June 7, just hours after failing his oral exam at the university, he purchased a Smith & Wesson M&P15 semi-automatic rifle, with a second Glock 22 pistol following on July 6. All the weapons were bought legally. In the four months prior to the shooting, Holmes also bought 3000 rounds of ammunition for the pistols, 3000 rounds for the M&P15, and 350 shells for the shotgun over the Internet. On July 2, he placed an order for a Blackhawk Urban Assault Vest, two magazine holders and a knife at an online retailer.

His defence at the moment is based on his mental state. But would his mental state have enabled him to kill so many without all the firepower?

Obviously not. Surely that is obvious, right? But I’ve got it all wrong it seems. Gun control isn’t the answer!

Larry Pratt, executive director of Gun Owners of America, believes we should arm the teachers. This, from the New Yorker:

“Following the Newtown shooting, Larry Pratt, the Executive Director of Gun Owners for America, suggested that these massacres might be avoided in the future, if only more teachers were armed.”

Be prepared, for your next job interview:

Yes, you have a PhD in your subject, have taught at several prestigious schools and come with glowing references. But I see that you are only expert in small arms. Is there some reason why you never trained with semi-automatics? You’re not a God-damned Darwinian Evolutionary pacifist sun of a bitch are you?

The New Yorker again:

“As Pratt’s sentiment should make clear, the United States has slipped its moorings and drifted into a realm of profound national lunacy.”

Slipped? Drifted? As in dived headlong?

Anticipated teacher training:

The Dangers of Praxis – Acting ‘As If’

Richard Wiseman has put up a post on a youtube video on The Power of Acting ‘As If’ (the video is here).

This seems to be the basis upon which various forms of Rationalism succeed in being so convincing to their proponents. By acting ‘as if’ what you think is true, is actually true, you can start to behave is if it is actually true (and eventually believe it is actually true). Even if there is no basis in reality, other than the reality that is one’s own imagination.

Praxis – the religious behaviour of performing rituals and acting as if your spiritual beliefs are actually representing a reality. It can make the beliefs seem even more true; so much so that to the proponent they ‘become’ true.

Though Richard presents some positive uses of praxis, as a means of overcoming procrastination, for example, it seems to be a dangerous tool if used indiscriminately. It seems to lie behind the success of political propaganda and prejudice. Act as if other people are different, and to you their difference becomes real. And if the supposed differences are a threat to you, then those other people become the embodiment of a real threat. In the 1930’s how did a nation come to believe that a particular religious sect, the Jews, where the embodiment of evil and the cause of the nation’s problems? How do similar beliefs sustain themselves across populations today? To what extent does acting out a belief make it seem true, even if the evidence is counter to it?

We can see the benefit to the individual in using ‘as if’ to overcome procrastination. This seems to be a benign method of changing one reality into another: he who was once a procrastinator overcomes that fault (assuming he considered it a fault) and changes, in time, into a different person in this respect.

We can see a benefit to humans generally if they act ‘as if’ we are all part of the one human race, if we all owe each other love and kindness. We can see the benefit of acting ‘as if’ our love and empathy is more powerful than our fear and hatred of others. But there is a danger in being naive about this. We have to be on our guard. We are not naturally wholly loving and empathetic. We each have other animal instincts within us; and some of us have stronger detrimental selfish intuitions than do others. We have to guard against some of our own animal instincts, and we have to avoid being too naive in seeing only good in others as we act ‘as if’ we are all good.

The effectiveness is true in the less benign cases, in that the person does indeed change into another: the unbeliever can become a true believer. The person changes. But the reality of what they come to believe does not. We can make our personalities, change because they are fluid. There is a wide range of social behaviour that human animals are capable of. But we cannot change the laws of nature we discover, into ones we would prefer. Our false beliefs in reality come unstuck by evidence, or the lack of it: eugenics, geocentrism, astrology. Whatever our social group or culture comes to believe is not in itself an indication of the reality underlying that belief. Empirical evidence is what really determines what is real – at least as far as humans are capable of doing empiricism well.

Even whole societies may change, from a capitalist to a communist state, for example. But it is still the people that have changed their beliefs and their personalities. The realities that underlie their existence does not change. The communist ideal sounded like a good idea, but it required ideal citizens to pull it off. But the citizens could not escape their stronger natural behaviour – they could only change so far.

This praxis can be oppressive and self-affirming. Take Turkey, for example. Despite its otherwise democratic capitalist changes over the last few decades, there are subsumed beneath the surface extreme Islamic forces. Listen here. Though some supporters of AKP stress the pragmatism (but then Islam has never been opposed to commerce), other voices express the concerns about the direction Turkey is taking. They tell us about how the oppressive nature of Islam forces people to act ‘as if’ they are more Islamic than they are – closing store shutters ‘as if’ the owner is attending to his prayers, whether he is or not, or the attack on individuals who break rules of Ramadan, or the increased wearing of the head scarf by women, whether they want to or not. Praxis can hide true beliefs and can oppress.

Note that religious praxis can have subtle political effects. Read this from the Tony Blair Faith Foundation. Where are the comments on the dangers of Islamic fundamentalism in Turkey? Ignored? Well, an international faith foundation can hardly be expected to be too critical of a particular faith, can it. In practising his faith Blair is blind to the problems of faith: Is Faith Rational.

While it is true that if they are lucky enough (lucky for the rest of us that is) many religious people can become better people, toward themselves and others by believing in something for which there is no evidential support whatsoever, it is also true that many can end up interpreting their belief system in all sorts of unhealthy ways (unhealthy for them, perhaps, but certainly unhealthy for the rest of us). Praxis, acting ‘as if’, has its dangers. It’s a consensual change to one’s mental outlook; and it need not reflect any known reality but the pseudo-reality it constructs for itself.

Let’s be honest with ourselves. When we act ‘as if’ we belong to a well meaning loving democratic nation we should acknowledge that it is a struggle to maintain that outlook. Once we are locked in, it does become easier. But as we look around the world we see many examples where seething fear and hatred is just below the superficial surface. Some nations are struggling to act ‘as if’ they are democratic. We in many Western states may feel we are doing better – we’ve had longer to act ‘as if’ we are democracies. But there are many natural human animal forces within us that could easily come out in different circumstances. We are evolved humans. The few hundred years that Western Europe has eased itself into democracy is too short a time for evolutionary changes to have made us naturally totally ‘good’ democratic people.

It would be foolish to take our current expressed nature, of secular liberal democracies, for granted. While we can blame influencing systems like Islam for the state of affairs in many nations at the moment, they are dealing with a religious system that is no more brutal than other religions have been from time to time. It seems that the loving nature of Christianity has something going for it – even if the figure upon which it was based is either merely mortal or almost entirely fictional. As a system it is sort of going in the right direction, away from the viscous god of the Old Testament and of Islam. But Christianity, particularly in Roman Catholicism and some other churches, still has its fair share of hell and damnation and persecution of ‘sinners’.

The religious right in the USA are still a reprehensible force for the discrimination and persecution of those that don’t see things their Godly way. And that’s in what could have been the worlds first true fully democratic republic – the intentions of the founding fathers are about as humanistic as we’ve ever seen. As it is, religion, personal capitalist greed and military power have a far greater role than one might wish.

There’s a lot of acting ‘as if’ going on in the USA that isn’t quite in tune with reality. And that’s the case in other nations too – including here in the UK. It’s tough changing our cultural habits when we have these damned evolved innate biological devils on our shoulders.

Evolutionary biology tells us how we are. It caused both the good stuff in us and the bad. It’s no use wishing evolution were not true, or acting ‘as if’ it were not true, or ‘as if’ it’s responsible only for the ‘red in tooth and claw’ stuff, or acting ‘as if’ some imagined God is the source of our goodness.


Update: From WEIT: Oliver Sacks debunks near-death and out-of-body experiences, as well as religious “revelations”. Interesting post that includes some good sources.

Update 2016: There’s a lot of acting ‘as if’ ISIS has ‘Nothing to do with Islam’ going on at the moment.

Update 2021: While racism, homophobia, transphobia, and misogyny are real and present, there’s currently a lot of acting ‘as if’ they are worse than they are, which, ironically, is making things worse than they were – there’s a lot of acting ‘as if’ that’s making it so. Trump in the USA and Brexit in Europe, has caused divisions where many supposedly sensible liberals have exposed themselves as pseudo-liberal authoritarians willing to engage in cancel culture because they think it’s justified to to punish ‘microaggressions’ severely. Now, homosexual people, and feminists can be transphobes for not having quite the right thoughts about the complexities of transgenderism; and everyone that won’t play the game is a racist fascist Nazi … or rather the Woke faithful are acting ‘as if’ this is the case. It turns out that the accusers, in acting ‘as if’, are becoming what they are looking for.

What’s Up Doc? Heaven, Apparently

In this piece, Heaven Is Real: A Doctor’s Experience With the Afterlife, Neurosurgeon Eban Alexander gives his account of a brain event that made him see the light. (h/t @SkepticViews)

This is the dumbest piece of God promotion I’ve seen for some time. I wouldn’t have this neuroscientist anywhere near my brain. He says how much he wants to believe, has a specific brain experience that matches reports of experiences by other people, and that’s it – job done, God exists.

1) Auditory hallucinations can be auto-generated in the brain without sound input through the ears, so it’s possible for someone with a brain to ‘hear voices’; and some people who ‘hear voices’ attribute them to God or Jesus. He should know this. Humans hallucinate.

2) The brain perceptions experienced (bright light, vast space, God, etc.), and the reality of the things supposedly conceived (heaven, God), are quite distinct. The experience of the perceptions is no guide to the reality of the thing perceived. That’s why we call them hallucinations. Near-death is a rare experience for a human brain (except for those with a one way ticket, but then they don’t come back to report), so it is difficult to say what we would expect to experience. Novel brain experiences are not a sufficient guide to reality.

3) People will have similar experiences because, duh, they have brains too. We should expect that experiences of near death will be similar, so the similarity of the reports should not be taken as mounting evidence for the thing claimed of the experience.

4) As others have pointed out in the article’s comment stream, similar experiences can be achieved by using drugs. And by stimulation of the brain in the lab or operating theatre. There is no reason to suppose that the perceptions contained during these experiences represent a reality, and plenty of evidence that they don’t.

5) On what grounds does Alexander suppose that his perceived experiences occurred in real-time while he was unconscious? He has no way of knowing, because he was unconscious! Only later, when his consciousness returns, is he able to report on his experiences. For all he knows his brain might be constructing a completely false memory, as if it had occurred, as part of the process of recovering consciousness. Perhaps this is what it’s like when a brain is ‘turned on’ again. Being a neuroscientist he should know of this and many other rational possibilities.

There’s a problem here that theologians, many philosophers, and it appears some scientists, have with the nature of the brain and its relation to our inner thoughts and experiences. Lurking behind views expressed by those like Alexander is a presupposition that the mind is distinct from the brain and that what we experience in the mind has some distinct reality. I call this the primacy of thought problem, where we suppose that the mind and our thoughts, through our Rationalism, is the primary source of knowledge. To some extent this is understandable, since as physical animals we have to wait until our brains achieve a certain degree of complexity and experience before they become self-aware enough to do any reasoned thinking. It’s then as if our ‘mind’ has been switched on, and then is perceived to exist as if it is something independent of the brain. Contributing to this feeling is the fact that our self-awareness, our introspection, can only go so deep. We cannot, for example, perceive the individual neurons firing away as we think. We only perceive the thoughts, not the cause of the thoughts. We have no physical sensation in the brain, like touch or pain, that tells us what is actually going on inside our heads as we think. So, we feel detached, as free-floating consciousness.

In the context of this post Alexander is in no position to say what caused his experience. All he ends up with is a perception of an experience – a brain experience.

What a dumb-ass. He was lost to religion before he started on his unconscious journey; he wanted it; he says as much. Confirmation bias?

Not just the medical impossibility that I had been conscious during my coma…

Is this guy really a neuroscientist? It’s difficult to say to what extent a brain is ‘inactive’ during a coma, or other states where external appearances imply unconsciousness. It’s not even fully understood to what extent there is a real barrier between consciousness and un-conscious activity.

What happened to me demands explanation.

There are plenty answers to choose from. You can go with the simple functioning of a brain under stress and bad health that is capable of inducing perceptual experiences that are not associated with any reality; or you can go for your God explanation, because you want to.

Today they are realities. Not only is the universe defined by unity, it is also-I now know-defined by love.

Of course this statement tells us more about Alexander’s understanding of ‘knowing’, his views on epistemology and what it is for an animal brain to ‘know’ something, his commitment to Rationalism, than it does about any actuality.

The universe as I experienced it in my coma is – I have come to see with both shock and joy – the same one that both Einstein and Jesus were speaking of in their (very) different ways.

It’s hard for this statement to be wrong, because of course it is a fatuous profundity – a deepity, as Dennett would say. Quite meaningless in that it could be taken to mean anything. A straight forward physical interpretations is that yes, the physical brain has physical behaviours that under some conditions give the impression of a spiritual experience while at the same time the very same brain is governed entirely by the natural laws of science as we discover them.

But that belief, that theory [of the brain], now lies broken at our feet.

No, just at his feet, as he perceives it to be broken; as perceived by his broken brain that has had a perceptual experience that has left him with the impression that the imagined content of that experience is real.

When the castle of an old scientific theory begins to show fault lines…

The fault lines are as imagined as the content of his dreams.

… no one wants to pay attention at first … The looks of polite disbelief, especially among my medical friends, soon made me realize what a task I would have getting people to understand the enormity of what I had seen …

Oh dear. The plight of the unbelieved prophet. Everyone else is blind. Why can’t they see?

One of the few places I didn’t have trouble getting my story across was a place I’d seen fairly little of before my experience: church.

No fucking kidding!

I’m still a doctor, and still a man of science every bit as much as I was before I had my experience.

Well, I’d say not. Unless we take this to mean that he was already lost to science in his desire to believe.

I only hope he doesn’t turn into one of these evangelical doctors that you get from time to time. My mother is a believer in God of sorts, but she decided that enough was enough when at her local GP practice (an evangelical husband and wife team) her doctor suggested at the end of a consultation that they should hold hands and pray together for her recovery and well being. Preying on the sick by praying for them. But you can see this coming with Alexander.


Update: Sam Harris has chipped in:  This Must Be Heaven covers more detail, including comment by Mark Cohen. As well as going to town on Alexander, he also dishes it out to Newsweek. Harris is as eloquent as usual, so it really is worth a read. Pleas do.